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Political philosophy. Social philosophy --- Social ethics --- Christian moral theology --- Thoreau, Henry David
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In this book, Adrian Thatcher offers fresh theological arguments for expanding our understanding of gender. He begins by describing the various meanings of gender and depicts the relations between women and men as a pervasive human and global problem. Thatcher then critiques naive and harmful theological accounts of sexuality and gender as binary opposites or mistaken identities. Demonstrating that the gendered theologies of Hans Urs von Balthasar and Karl Barth, as well as the Vatican's "war on gender" rest on questionable binary models, he replaces these models with a human continuum that allows for sexual difference without assuming "opposite sexes" and normative sexualities. Grounded in core Christian doctrines, this continuum enables a full theological affirmation of LGBTIQ people. Thatcher also addresses the excesses of the male/female binary in secular culture and outlines a hermeneutic that delivers justice and acceptance instead of sexism and discrimination.
Sex --- Christian ethics --- 241.64*1 --- Ethical theology --- Moral theology --- Theology, Ethical --- Theology, Moral --- Christian life --- Christian philosophy --- Religious ethics --- Gender (Sex) --- Human beings --- Human sexuality --- Sex (Gender) --- Sexual behavior --- Sexual practices --- Sexuality --- Sexology --- 241.64*1 Theologische ethiek: seksuele antropologie --- Theologische ethiek: seksuele antropologie --- Religious aspects&delete& --- Christianity --- Religious aspects --- Sex (Theology) --- Christian ethics. --- Christianity.
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Does theological ethics articulate moral norms with the assistance of moral philosophy? Or does it leave that task to moral philosophy alone while it describes a distinctively Christian way of acting or form of life? These questions lie at the very heart of theological ethics as a discipline. Karl Barth's theological ethics makes a strong case for the first alternative. Karl Barth's Moral Thought follows Barth's efforts to present God's grace as a moral norm in his treatments of divine commands, moral reasoning, responsibility, and agency. It shows how Barth's conviction that grace is the norm of human action generates problems for his ethics at nearly every turn, as it involves a moral good that confronts human beings from outside rather than perfecting them as the kind of creature they are. Yet it defends Barth's insistence on the right of theology to articulate moral norms, and it shows how Barth may lead theological ethics to exercise that right in a more compelling way than he did.
Christian ethics --- Ethical theology --- Moral theology --- Theology, Ethical --- Theology, Moral --- Christian life --- Christian philosophy --- Religious ethics --- Barth, Karl, --- 2 BARTH, KARL --- 241 --- 241 Moraaltheologie. Theologische ethiek --- 241 Theologie morale. Ethique theologique --- Moraaltheologie. Theologische ethiek --- Theologie morale. Ethique theologique --- 2 BARTH, KARL Godsdienst. Theologie--BARTH, KARL --- Godsdienst. Theologie--BARTH, KARL --- Barth, Karl
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